The first answer Moshe received when he asked what name of G-d to tell the Jewish people was “I will be as I will be”.
This is the name for the perpetual continuum of existence. This is a message to us 2500 years later. This name tells us that the same way that Hashem was accessible back then is the exact same way He his accessible right now. It all depends on the extent of our will.
Hashem is the creator of time and is therefore above time, which means that the Torah is not a history book. We are not merely relating stories that happened in the past. We are accessing the tools which can give us an awareness of the infinite potential within every moment, and teach us how to live the reality where the process and the goals merge, where anxiety about the future and regret over the past cease to exist. When we have this awareness, Judaism does not remain merely an ancient religion of the past with promises for the future, rather we experience the past and the future in the present within ourselves. This is redemption.
"In every generation one is obligated to regard himself as if he personally left mitzrayim". (Pesach Haggadah)
“Remember the day of your leaving the Land of mitzrayim all the days of your life”. (devarim 16:3)